I’ve frequently spoken about programming in this blog, especially in relationship to mind and ego. It is a difficult topic to write about, as I am forced to use language about something that has absolutely no obvious or common form of reference. This is because the programming is hidden from the consciousness, just like yourContinue reading “To Kill with Kindness – Abuse as Ego”
Tag Archives: Plato
Sacred sexuality: Kundalini and the great work
The great snake awaits,coiled at the source,for the doors to open,to welcome his emergence. Every spiritual teaching offers guidance on some form of detachment or renunciation of the desires, the physical objects of desire and even the spiritual objects of desire. Becoming attached to physical desires is common to all of humanity. Spiritual objects ofContinue reading “Sacred sexuality: Kundalini and the great work”
Why the ego must die and other stories
It may seem rather radical to say that we need to let the ego dissolve, or perish, or die. It can be an uncomfortable concept, or a concept that the ego will try to prove that is not even possible. If psychologists claims that the ego is a critical component of the soul, then ofContinue reading “Why the ego must die and other stories”
Twin Flames and Shadow work
Twin flames, like all archetypes and forms, are an illusion. I am not going to get into the New Age historical evolution of the twin flame concept. You can find that easily on the internet. But, like all concepts and beliefs, they have their place and time, and then have it no longer. This doesContinue reading “Twin Flames and Shadow work”
Plato’s Phaedo: The Master of the Tao (66b-67b)
This article is the ninth installment of my translation of Plato’s Phaedo. Please read the previous installment before continuing. If you are just jumping in, please begin with my introduction. This section represents the generation of a doctrine, based on the logos as clarified in the last section of the dialogue. As you read thisContinue reading “Plato’s Phaedo: The Master of the Tao (66b-67b)”
Plato’s Phaedo: The Religion of Body/Soul dichotomy (64c- 66b)
“It is near supernatural,” said Simmias, “how true this is, Socrates!” – [66β] This article is the ninth installment of my translation of Plato’s Phaedo. Please read the previous installment before continuing. If you are just jumping in, please begin with my introduction.The body/soul dichotomy is endemic to western philosophical thought and permeates all aspectsContinue reading “Plato’s Phaedo: The Religion of Body/Soul dichotomy (64c- 66b)”
The Horses and the God
“Everyone is the other and no one is himself.” ― Martin Heidegger, Being and Time Being. Being is the core around Plato’s teaching. It is the core around the teaching of Buddha, Nietzsche, Yeshua (Jesus) and Eckhart Tolle. The dance however, the songs that they create to awaken the awareness of being is different, not onlyContinue reading “The Horses and the God”
Plato’s Phaedo: The Legal Ego (63a- 63e)
This article is the seventh installment of my translation of Plato’s Phaedo. Please read the previous installment before continuing. If you are just jumping in, please begin with my introduction. In this section, Plato wants us to see something, specifically, he wants us to see how society is a function of the legal system, andContinue reading “Plato’s Phaedo: The Legal Ego (63a- 63e)”
Plato’s Phaedo: An original translation
Plato’s work can simply be defined by one goal: to preserve the truth of the Sacred Mysteries, the Great Mysteries of the initiates of this world. This world, as Plato so aptly and popularly taught, is not what it seems and most of humanity is suffering or experiencing (which is the same, for Plato, asContinue reading “Plato’s Phaedo: An original translation”
Plato’s Phaedo: Phaedo and Execrates (57α – 58e)
Like most plays, the Phaedo begins with an introduction of the protagonist. In this case, we are presented with two men, Phaedo and Execrates. They are the only ones who speak. However, there are many others on the stage as well who are simply present as an audience. They are mentioned by Execrates as heContinue reading “Plato’s Phaedo: Phaedo and Execrates (57α – 58e)”